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Friday, November 16, 2012


But the Beginning of Birthpangs

For Sunday, November 18th, 2012

Lectionary Scripture - Mark 13:1–8 (NRSV)

As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!”  Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” Then Jesus began to say to them, “Beware that no one leads you astray.  Many will come in my name and say, ‘I am he!’ and they will lead many astray.  When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come.  For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.

Reflection on the Lectionary

Jesus predicts the fall of the Temple and immediately his disciples sit up and take notice.  How is that he prophesies the fall of religion in their time?  Easy, Jesus in not bound by organized religion of his day.  He is free to speak whatever God places in his heart to say.  Ultimately -- then like today -- religious authorities displeased with dissident voices that challenge their authority find a way to make dissidents pay and even way to silence them.  Then, like today, such things make clear that there is no longer any need whatsoever for religious authorities or their fantasies of spiritual authority over others.  Time to give up it boys – and sorry ladies, it’s also time for you to do so too if you’ve bought into the illusion.

“Church” was never meant to be an institution.  It was only ever meant to be an opportunity of gathering, of coming together and supporting and encouraging one another along our individual and collective journeys.  There was never meant to be one true religion of any kind – or that we should pursue “separate, but equal” paths of faith.  Such sentiment only supports self-delusion and provides for secretive places in the heart where one whispers to oneself, “My God is better than yours,” or “My Gods are better than yours.”

As the religion scholar and author, Reginald Bibby, put it in Fragmented Gods  when trying to describe Canadian spirituality, the life of faith for most Canadians is a rich and fascinating mosaic.  Canadians chose something from one faith tradition and incorporate it and then chose something from another tradition and assimilate it.  It drives systematic orthodox and neo-orthodox theologians nuts because they like everything tied up together in a neat little systematic package.  Sorry ladies and gentlemen, time to give that one up too.  God planted a plethora of traditions in the world to try and keep us honest and seeking engagement with each other.  Your Temple to the one true religion is crumbling right before your eyes.  Wake up and smell the coffee cause it ain’t half bad.  Take it from a self-defrocked bishop that life and spirit on the other side of faith that’s free of the encumbrances of your organized religious world is actually quite amazing.  The birthpangs have been well worth it.

How so?  Well for me, I love how freely my writing/preaching comes to me now in this blog compared to early postings when I had to worry about upsetting religious authorities in my former faith tradition and thus worry that I didn’t say anything too provocative so I still had a paycheck.  Frankly, it feels good to nip a bit at the heels of my former overlords while they run away from me or ignore what’s happened to me spiritually since May 2011.  I can smile now at a dog who loves chasing after cars or after sheep and can say, “Hey buddy, I get it what makes that so absolutely wonderful for you!”

Too bad organized religion authorities didn’t get it while they had a chance.  All that the world ever asked of you was unencumbered faith.  All the world ever needed from you was help interpreting the experiences that unencumbered faith brought into their lives.  All you ever needed to be and provide was safety and well-being within community lovingly embracing rich and diverse spirituality that brought recovery and healing from all the world’s evils and greed and competition which you gladly supported and participated in.  Instead you contented yourself with labeling people heretics.  Instead you made them feel unsafe relative to their livelihoods or sense of community if they spoke out.   Many dissidents you hideously tortured and executed in the most humiliating ways you could think.  In these last few centuries, you managed to tone it down a bit but still you repressed women and you repressed God’s calling in their lives until the lid finally blew off and they would have it no more.  Next it was gays and lesbians and bisexuals and transgendering persons that you assailed – still today you fight over the legitimacy of God’s authority and Spirit at work in their lives and fail so damn miserably to be prophetic over something that should never – ever – have been a question in the first place which is their right to serve their God and their human family.  You owe an abject apology and you owe a debt to our LGBT brothers that can never be repaid or forgiven.

These days when I drive to a mental health clinic that serves severe and persistently mentally ill, I realize that I am driving to church.  I am driving to a place where healing and recovery takes place by means of the phenomenal gifts God has placed in the lives of each one of my staff.  On the way I sing hymns like, “Touch Me Lord with Thy Spirit Eternal” or I sing, “Brothers and Sisters of Mine are the Hungry”.  I go there celebrating that some small aspect of personal insight will happen for someone hungering for counseling that day.  I go there celebrating that medication from one of the prescribers will calm the demons and horrors of past trauma.  I go there realizing we offer a seminary where each and every person awakens to the priesthood of possibility residing in their soul.  I go there each and every day feeling blessed that I am allowed to serve as the senior clinician and thus the shepherd and this does my pastor’s heart more good than I ever experienced in any brick and mortar church building.

Organized religion, your temple is crumbling and not one stone will be left upon another.  When you finally figure out that your time is over, call me.  I’ll be happy to help you try and reclaim your soul, for something wonderful is on its way and if you listen closely you will hear it breathing.

Brad Shumate, M.S.,M.A., LMHC
Free of Encumbrances
Vancouver, Washington
                 

Thursday, November 8, 2012

"All that You Tell Me, I Will Do"

For Sunday, November 11th, 2012


(Painting by Marc Chagall, 1887-1985. Ruth and Naomi, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN.)

Lectionary Scripture – Ruth 3:1-5, 4:13-17 (NRSV)

Naomi her mother-in-law said to her, "My daughter, I need to seek some security for you, so that it may be well with you.  Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor.  Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.  When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do."  She said to her, "All that you tell me I will do."

So Boaz took Ruth and she became his wife. When they came together, the LORD made her conceive, and she bore a son.  Then the women said to Naomi, "Blessed be the LORD, who has not left you this day without next-of-kin; and may his name be renowned in Israel!  He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him."  Then Naomi took the child and laid him in her bosom, and became his nurse.  The women of the neighborhood gave him a name, saying, "A son has been born to Naomi." They named him Obed; he became the father of Jesse, the father of David.

Reflection on the Scripture:

“I see that I have things to learn from you,” were the generous words from the psychiatrist I work with at the clinic where I oversee intensive outpatient mental health services for 900 consumers.  A woman in her mid to late sixties with obvious and painful arthritis, the doctor then added, “Everyone is so glad you’re here.  I wanted to be sure we met and got acquainted.”  Querying me as to my background and credentials, we had a lovely but brief ten minute visit -- patients and clients to be seen and cared for.

I couldn’t leave our visit however without asking, “How is it that you think you have things to learn from me?”  She then replied, “Ministry and public mental health, they’re much the same aren’t they?  You see, I have only ever done private psychiatry.  I’ve been practicing here four years, mostly because the board members here know me and asked me to do so and I do know most of them quite well.  But I only participate in a very small part of what makes all this run, Brad.  Your experience and practice has been far broader.  You’ve done it all.  I’m glad you’re here.  Now let me take your photo...”  I had a photo spot on the staff bulletin board that the psychiatrist maintains in the staff lounge so she needed to get my picture taken.  Discussing the staff photos she takes, the doctor said, “They all come and go so fast, Brad, it’s hard to know who’s ever really here or not.”  I nodded knowingly given the high staff turnover clients typically experience in public mental health.  With those words, the good doctor and I look forward to further conversations.  Suspecting she’s got a bit of photographer in her, I was positioned perfectly for the photo with the best light on my face and my head and chin tilted to just the right angle.
 
As I left to return to my office, a joyful feeling began rising within me.  Finally, finally, I accepted the truth the doctor’s words revealed and that I’d known in my heart for many years, i.e. that ministry and public mental health are the same.  Try as hard as I did in the domain of organized religion as a denominational bishop and as a pastor with my lay ministers and parishioners and denominational overseers, I could never get that message home to the hearts and minds and souls of those I served and tried to develop.  Always I was told that mental health work is social work and social work is not church work because it doesn’t lead to new converts -- and it certainly doesn’t lead to new congregations and that’s what was mattered most.

Yet in my hearing this past month, in the kindness this gentle psychiatrist offered me, she unwittingly helped me see that I had finally come home -- and most of all that I had come home to myself.  Not only that, but she helped me to see that I had finally found my church home and it was not a formal religious organization, but rather that it is the church that is life.  And while I was no longer an ordained minister of substantive standing in the eyes of some religious institution, I was free now to fully embrace an unencumbered faith – a faith free of the encumbrances of the world that have chained the soul of organized religion today with need to compete among all its various factions.  Now I was free to embrace the priesthood of all believers, whether those believers were Jews, Muslims, Buddhists, Christians, Hindus, Native Peoples and their spirituality.  It no longer mattered what faith.  All that mattered is that I was giving my all in a place of healing to bring and provide safety like Ruth did for Naomi.  So now I cleave to a God who loves, honors, embraces all wisdom and all spiritual diversity that seeks to be God’s Love in the world -- that seeks a truly egalitarian way of life for each and every living soul on the planet.

I can’t say that this kind of mindfulness would have been possible even a year ago.  It’s only possible because of focused time spent with those who love and care for me, including a skilled therapist, and twice a month sessions with a gifted spiritual director the past year.  She is also a doctor -- a doctor of interfaith spirituality teaching here in one of our local universities in Portland, Oregon.  I have been so fortunate to have her guide me through much needed, yet continuing, healing of my soul.  She helped me to overcome what organized religion has done to me and to finally accept the responsibilities I personally have in this life to be a mystic and a prophet.   As she told me a year ago, “Sorry pal.  God has chosen to work with you directly.  God does not need or want a church between the two of you.  You are a mystic.  You are a prophet.  Time to step up to the plate.  People don’t want religion anymore.  They want Spirit.  You have a responsibility to carry your calling forward.”  (See My RecentJourney, My God Encounter)

As with Ruth to Naomi, all I can say to God at this point in life is, “All that you tell me, I will do.”

May the Peace of all God’s prophets, teachers, healers, apostles, and saints be upon you,

Brad

Brad Shumate, M.S., M.A., LMHC
Free of Encumbrances
Vancouver, Washington